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The Borgias

Like the Aragonese, the Borgias also played the part of conquerors in Italy, winning for themselves honors and power, and deeply affecting the destiny of the whole peninsula, where they extended the influence of Spain and established numerous branches of their family. From the old kings of Aragon they claimed descent, but so little is known of their origin that their history begins with the real founder of the house, Alfonso Borgia, whose father's name is stated by some to have been Juan, and by others Domenico.

From Spain the Borgias first came to the Holy See, and from there later came Charles V to ascend the imperial throne. From Spain came also Ignatius Loyola, the founder of the most powerful politico-religious order history has ever known.

Alfonso Borgia, one of the most active opponents of the Council of Basle and of the Reformation in Germany, was elected pope in 1455, assuming the name Calixtus III. Innumerable were his kinsmen, many of whom he had found settled in Rome when he, as cardinal, had taken up his residence there. His nearest kin were members of the three connected Valencian families of Borgia, Mila (or Mella), and Lanzol. One of the sisters of Calixtus, Catarina Borgia, was married to Juan Mila, Baron of Mazalanes, and was the mother of the youthful Juan Luis. Isabella, the wife of Jofre Lanzol, a wealthy nobleman of Xativa, was the mother of Pedro Luis and Rodrigo, and of several daughters. The uncle adopted these two nephews and gave them his family name, thus the Lanzols became Borgias.

The first acknowledged husband of Vannozza was Giorgio di Croce, a Milanese, for whom Cardinal Rodrigo had obtained from Sixtus IV a position as apostolic secretary. It is uncertain at just what time she allied herself with this man, but she was living with him as his wife in 1480 in a house on the Piazzo Pizzo di Merlo, which is now called Sforza-Cesarini, near which was Cardinal Borgia's palace.

Vannozza's household doubtless was rich but not magnificent. She must occasionally have entertained the cardinal, as well as the friends of the family, and especially the confidants of the Borgias: the Spaniards, Juan Lopez, Caranza, and Marades; and among the Romans, the Orsini, Porcari, Cesarini, and Barberini. The cardinal himself was an exceedingly abstemious man, but magnificent in everything which concerned the pomp and ceremonial of his position. The chief requirement of a cardinal of that day was to own a princely residence and to have a numerous household.

The Farnese, up to the time of the Borgias, were of no importance in Rome, where two of the most beautiful buildings of the Renaissance have since helped to make their name immortal. They did not even live in Rome, but in Roman Etruria, where they owned a few towns-Farneto, from which, doubtless, their name was derived, Ischia, Capracola, and Capodimonte. Some time later, though just when is not known, they were temporarily in possession of Isola Farnese, an ancient castle in the ruins of Veii, which from the fourteenth century had belonged to the Orsini.

The civil marriage of the young couple took place the following day, May 21st, in this same palace of the Borgias. Many great nobles were present, among whom were specially mentioned the kinsmen of the groom, Cardinal Gianbattista Orsini and Raynaldo Orsini, Archbishop of Florence. The young couple, as the season was charming, may have gone to Castle Bassanello, or, if not, may have taken up their abode in the Orsini palace on Monte Giordano.

In spite of the rejection of her first affianced, the Centelles family appears to have remained on good terms with the Borgias, for, later, when Rodrigo became Pope, a certain Gulielmus de Centelles is to be found among his most trusted chamberlains, while Raymondo of the same house was prothonotary and treasurer of Perugia.

 

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Today's Free Example Essay on Ego

The ego is a topic in psychology which has been practically neglected in recent years and only now is beginning to find a reputable place in psychological discussions. Speculations with regard to the soul and the self have always been of interest to philosophers and to religious leaders. Freud term, Das Ich, has been translated into English as ego, and, stemming from psychoanalytical influence, the term is now widely used in current discussions of the self. Freud little treatise on The Ego and the Id stimulated discussion on the ego two decades ago, but within the last ten years another wave of papers from the...

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